If one removes a tallit with the intention of immediately re-wearing it, must one recite a new blessing upon re-wearing?
Synopsis
The Mechaber rules that removal always requires a new blessing, even with immediate re-wearing intention. The Rema rules that if one had intention to immediately re-wear, some say no new blessing is needed; the Ashkenazi custom follows the qualification that this applies specifically when a tallit katan remains on one's body.
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Discussion
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