If one wore a tallit katan and then went to synagogue to put on a tallit gadol, must one recite a new blessing on the tallit gadol?
Synopsis
The Mechaber rules that walking from home to synagogue is considered an interruption, requiring a new blessing on the tallit gadol. If praying at home, if one had the tallit gadol in mind and did not interrupt with speech, one need not bless again. The Mishnah Berurah says the Chayei Adam was concerned for opinions that location change is not an interruption; the Beur HaGra says the reason is change of location, not the walking itself.
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