Which authorities hold that even a rabbinic-level public Shabbat violation suffices to create mumar status?
Synopsis
Multiple Rishonim and Acharonim agree that public violation of even a rabbinic Shabbat prohibition is sufficient to create mumar status for eruv, based on a Talmudic source about carrying from a courtyard to a lane.
More in Town Boundaries for Eruv Techumin
Does a Tzaddoki (Sadducee) invalidate an eruv by his presence, and can he participate in or nullify one?
5 opinions
Does a person who does not accept the concept of eruv (even if not a full Tzaddoki) invalidate an eruv by contributing to it?
1 opinions
What is the status of a Kuti (Samaritan) in relation to eruv?
2 opinions
What is the status of a Jewish apostate (mumar) to idolatry or public Shabbat desecration for eruv purposes?
7 opinions
Does a mumar who violates only rabbinically (but not a Torah prohibition) attain full non-Jew status for other halachic matters beyond eruv?
1 opinions
Whether a person who violated Shabbat while believing it was permitted (mistaken about the law) is treated as a mumar
1 opinions
If a Jew converts (becomes a mumar) after an eruv has been set for the year, does he invalidate the eruv for subsequent Shabbatot?
4 opinions
If a mumar's home has a door opening to a non-Jewish neighborhood, can the Jews of the courtyard push him toward that entrance so he does not invalidate the eruv?
5 opinions
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Discussion
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