Is stirring a cooking pot (even off the fire) a Torah-level violation?
Synopsis
The Mechaber rules that one who stirs a pot, even when not on the fire, is liable for the Torah violation of cooking. The Mishnah Berurah qualifies this: once the food is fully cooked, stirring is no longer prohibited. But for a dyeing pot, stirring is always forbidden.
More in Personal Grooming for Shabbat
Is it permitted to begin a melachah on Erev Shabbat close to nightfall that cannot be completed before Shabbat but will finish on its own on Shabbat?
4 opinions
May one put flax bundles in an oven on Erev Shabbat to be whitened there over Shabbat?
3 opinions
May one place wool in a dyeing pot on Erev Shabbat when the pot is on the fire, or when it is not on the fire but is not sealed with mud?
3 opinions
May one spread traps for animals, birds, or fish on Erev Shabbat that will trap them on Shabbat?
1 opinions
May one sell an item to a non-Jew and load it for him on Erev Shabbat close to dark, where the non-Jew will carry it through the public domain on Shabbat?
7 opinions
May one give garments to a non-Jewish launderer or hides to a non-Jewish craftsman on Erev Shabbat close to dark?
6 opinions
If a Jew told a non-Jewish worker a deadline implying Shabbat work, or said 'I need it by Motza'ei Shabbat,' is giving the work permitted?
2 opinions
If a Jew sees a non-Jew performing the Jew's work on Shabbat, must the Jew protest?
4 opinions
Related from other topics
Discussion
Discussion coming soon.
The Daily Law
One question. Every opinion. Every morning.
A new halakhic question and the full spectrum of rabbinic thought, delivered daily.