If one recited Emet veYatziv and is therefore presumed to have recited Shema, does the doubt about Shema itself get resolved?
Synopsis
The Aruch HaShulchan raises the principle that if one certainly recited Emet veYatziv, they may be presumed to have recited Shema as well, since the momentum of prayer (sirkha) leads one to say the preceding sections.
More in Emet V'Yatziv After Shema
If one is unsure whether they recited Shema at all, must they recite it again?
5 opinions
If one knows they recited Shema but doubts whether they recited the surrounding blessings, must they repeat the blessings?
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When one repeats Shema due to doubt, should blessings be recited if the time of Shema has already passed?
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If one is doubtful whether they recited other Torah-level mitzvot (e.g., lulav, shofar), must they recite a blessing when repeating due to doubt?
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If one knows they recited the first verse or first paragraph of Shema but doubts whether they recited the rest, must they repeat?
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Is the obligation to mention yetziat Mitzraim (the Exodus) daily a Torah-level obligation, and does it require verbal recitation?
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Discussion
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