Does the leniency of acquiring Shabbat rest by setting out on the road apply to a wealthy person who lives nearby (not a traveler and not poor)?
Synopsis
The Mechaber limits the road-departure leniency to the poor (whom the Sages did not burden with physically placing an eruv) and to actual travelers; a wealthy person who lives nearby cannot use this method. The Mishnah Berurah, Biur Halacha, and Aruch HaShulchan analyze the scope of this limitation.
More in Kindling Fire on Yom Tov
Can a traveler who intended to establish his Shabbat rest at a specific place, set out on the road, but was turned back before arriving — acquire Shabbat rest at that intended destination?
5 opinions across 3 eras
What minimum act constitutes 'setting out on the road' (hechzik baderech) sufficient to acquire Shabbat rest at a distant place?
4 opinions across 3 eras
Must one verbally declare 'my Shabbat rest is in such-and-such place' when acquiring Shabbat rest at a distant location by setting out on the road?
4 opinions across 3 eras
When townspeople send an agent to place their eruv at a distant location and the agent is turned back before placing the eruv — do the townspeople acquire Shabbat rest at that distant location?
3 opinions
If a person who set out to acquire Shabbat rest changes his mind entirely and decides not to go to that place, does his earlier acquisition remain valid?
1 opinions
Must the intended place of Shabbat rest acquisition be a specifically identified, known location (not merely a general area)?
2 opinions
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Discussion
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