If bitul reshut is performed without specifying the house, does it include renunciation of the house domain or only the courtyard?
Synopsis
When someone performs bitul without explicit mention of his house, all authorities agree only the courtyard domain is renounced, not the house. The renouncing party becomes like a guest in the courtyard but remains restricted from carrying to/from his own house.
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What verbal formula is required for bitul reshut (renouncing domain) to be effective?
4 opinions
Can bitul reshut be performed after Shabbat has begun (after nightfall)?
3 opinions
Must the person who performed bitul lock his house to prevent inadvertent carrying?
2 opinions
If the renouncing party also explicitly renounces domain of his house, may all parties carry freely between the house and courtyard?
2 opinions
Does renting one's domain (instead of renouncing it) to a Jewish neighbor permit carrying on Shabbat?
5 opinions
When many courtyard residents who made an eruv renounce their domain to one who did not, can they carry freely afterward?
3 opinions
When one of two courtyard residents renounces domain to the other, does the renouncing party also become permitted to carry?
3 opinions
When two people forgot to make an eruv, can they each renounce domain to permit carrying in the courtyard?
3 opinions
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