When one of the courtyard residents died on Shabbat (having made an eruv), does the inheritance of his domain by an outsider restrict the remaining residents?
Synopsis
When a resident who made an eruv dies on Shabbat and an outsider inherits, the principle of 'shabbat huchra huchra' protects the remaining residents — the eruv was valid at onset and remains valid for the rest of Shabbat.
More in Shitufei Mevo'ot — Alleyway Partnerships
Does a Jewish courtyard resident who left before Shabbat to stay elsewhere (without intending to return on Shabbat) restrict the other residents' eruv?
5 opinions
Does the 'hisiah mi-libo' (mental disengagement) principle apply only when going to a daughter's home, or also when going to a son's home or any other person?
2 opinions
Does a non-Jewish resident who left to spend Shabbat in another courtyard or another city restrict the eruv of the remaining residents?
6 opinions
If a Jewish resident left before Shabbat intending not to return, but then changed his mind and returned on Shabbat, does he restrict the eruv?
4 opinions
When an outsider (non-resident) had a house in the courtyard and died, leaving his domain to one of the courtyard residents — does the inheritor restrict the eruv?
3 opinions
When a resident who did NOT make an eruv dies on Shabbat and an outsider inherits — does the outsider restrict the remaining residents?
4 opinions across 3 eras
When a resident without an eruv dies on Shabbat and a fellow courtyard resident inherits — does the inheriting resident restrict the others, and does it matter whether the inheritor was living together with the deceased?
3 opinions
When a resident died before Shabbat (while it was still day) and an outsider inherits — does the outsider restrict if he comes to live there on Shabbat?
3 opinions
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Discussion
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