If one can see one's original eating place from the new location, does that allow eating there without reciting new Kiddush?
Synopsis
One opinion in the Shulchan Aruch holds that visual connection between old and new locations — even from house to courtyard — suffices, but this is disputed.
More in Seudah Shlishit — Third Meal
Does changing one's position within the same room (from corner to corner) require a new Kiddush?
4 opinions across 3 eras
Does moving from the house to the sukkah (or vice versa) constitute a change of place requiring new Kiddush?
4 opinions
If one makes Kiddush intending to eat in one location but then changes his mind and eats in a different room under the same roof, is a new Kiddush required?
3 opinions
If one made Kiddush but did not eat any meal at all, has the obligation of Kiddush been fulfilled?
2 opinions
Must one eat immediately (l'altar) after Kiddush, or is it sufficient to have had intent to eat there immediately even if delayed?
5 opinions
May one make Kiddush for others who will eat in that place even if the one reciting Kiddush will not eat there?
4 opinions
Does the Borei Pri HaGafen of Kiddush (which is a mitzvah obligation, not merely a blessing of enjoyment) allow the reciter to discharge others' obligation even without drinking with them?
2 opinions
Does eating a small amount of bread or drinking a cup of wine (revi'it) at the Kiddush location satisfy the makom seudah requirement, even if the full meal is then eaten elsewhere?
4 opinions
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Discussion
Discussion coming soon.
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