Does moving from the house to the sukkah (or vice versa) constitute a change of place requiring new Kiddush?
Synopsis
The Rema rules that house-to-sukkah is like corner-to-corner and requires no new Kiddush, but later authorities dispute the exact conditions.
More in Seudah Shlishit — Third Meal
Does changing one's position within the same room (from corner to corner) require a new Kiddush?
4 opinions across 3 eras
If one can see one's original eating place from the new location, does that allow eating there without reciting new Kiddush?
3 opinions
If one makes Kiddush intending to eat in one location but then changes his mind and eats in a different room under the same roof, is a new Kiddush required?
3 opinions
If one made Kiddush but did not eat any meal at all, has the obligation of Kiddush been fulfilled?
2 opinions
Must one eat immediately (l'altar) after Kiddush, or is it sufficient to have had intent to eat there immediately even if delayed?
5 opinions
May one make Kiddush for others who will eat in that place even if the one reciting Kiddush will not eat there?
4 opinions
Does the Borei Pri HaGafen of Kiddush (which is a mitzvah obligation, not merely a blessing of enjoyment) allow the reciter to discharge others' obligation even without drinking with them?
2 opinions
Does eating a small amount of bread or drinking a cup of wine (revi'it) at the Kiddush location satisfy the makom seudah requirement, even if the full meal is then eaten elsewhere?
4 opinions
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Discussion
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