Which blessing is recited upon hearing good news that benefits only oneself?
Synopsis
When one receives good news that is beneficial to oneself alone, the appropriate blessing is Shehecheyanu. Authorities broadly agree on this ruling.
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Which blessing is recited upon hearing good news that benefits both oneself and others?
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Which blessing is recited upon hearing bad news?
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What is the required disposition when reciting the blessing over bad news (Dayan HaEmet)?
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Does fear that good news will lead to bad consequences prevent the obligation to recite Hatov VeHaMetiv?
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Does the expectation of future benefit from a currently bad event prevent the obligation to recite Dayan HaEmet?
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Discussion
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