If an oleh was shown the wrong place in the Torah, recited the blessing, and must now scroll to the correct place — must he recite a new blessing before reading the correct passage?
Synopsis
When a person is shown an incorrect place in the Torah, blesses, and only then is told the correct passage (requiring scrolling), authorities dispute whether the intervening scroll-time constitutes an interruption that invalidates the blessing, or whether the original blessing covers any passage in the Torah.
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When a Torah reader becomes unable to continue (nishtatek), must the replacement reader recite the blessing before reading?
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If a Torah reader pauses mid-reading to speak — either words of Torah or mundane conversation — must he recite the blessing again before continuing?
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