Is an examination of deeds (chesbon ha-nefesh) essential or advisory during the Ten Days?
Synopsis
Self-examination is presented as both a recommended practice and a psychological tool to enhance the effectiveness of repentance.
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Should one refrain from eating non-Jewish bread during the Ten Days of Repentance, even if not careful about it during the rest of the year?
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What is the core practice for the Ten Days of Repentance: self-examination or specific stringencies?
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Should one undertake broader stringencies beyond normal practice during the Ten Days, even for matters typically permitted?
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Do certain transgressions require special additional repentance beyond the normal confession during the Ten Days?
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Discussion
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