Does the Rambam recognize the 'for Passover' designation prohibition as a distinct halakha?
Synopsis
The Rambam completely omits the prohibition against saying 'meat for Passover' from his Mishneh Torah, which some understand as his disagreement with the Sages' rationale or his reliance on Rabbi Shimon's lenient view.
More in Egg Matzah
Is it permitted to designate meat as 'for Passover' when it is an animal that could serve as a Paschal lamb?
2 opinions
Is there a difference in the meat prohibition if the designation is made b'dieved (after the fact)?
1 opinions
Does the meat prohibition extend to small animals that are not typically fit for Passover sacrifice?
2 opinions
What is the precise Halakhic concern if someone says they will buy meat 'for Passover'?
1 opinions
Is there a permissive position that sees no real halakhic problem with the 'for Passover' designation?
1 opinions
Is it prohibited to prepare a whole roasted kid (gdi mekulas) on Passover night, whether or not one explicitly designates it 'for Passover'?
2 opinions
Does the roasted-kid prohibition apply only on Passover night, or on all days of Passover?
1 opinions
What exemptions exist to the whole-roast prohibition if the kid is partially cut or missing a limb?
1 opinions
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According to the Rambam's formulation, is the prohibition in a mixed mavoy (Seif 2) more lenient or more stringent than the ruling in Seif 1 (as understood by Rashi/Tur), and are the two seifim in Shulchan Aruch consistent with each other?
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If someone swears 'I swear not to eat matzah on the night of Passover' using the language of kiddush (vow), does this create a different prohibition?
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What is the distinction between the Rambam's approach and the Ashkenazi custom regarding standing and blessing in Kiddush?
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In the middle room of a bathhouse, is the prohibition based on current presence of naked persons or on the room's designation?
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Discussion
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