After a non-Jew's return voids the eruv during Shabbat, can the Jewish residents rent the non-Jew's domain on Shabbat itself and then perform bitul reshut (renunciation of domain) to permit carrying?

Does a non-Jew (nochri) who lives in a shared courtyard but is absent from his home on Shabbat prevent the Jewish residents from establishing an eruv?

4 opinions across 3 eras

If a non-Jew who was absent when Shabbat began returns home during Shabbat, does his return invalidate the eruv for the remainder of Shabbat?

5 opinions

After renting the non-Jew's domain on Shabbat and performing bitul reshut, who may carry — only the recipient of the bitul or both residents?

2 opinions

If the non-Jew dies during Shabbat, can the residents perform bitul reshut alone (without a prior rental) to permit carrying?

4 opinions

Does the non-Jew's death during Shabbat differ from a Jewish resident's death during Shabbat with respect to eruv validity?

1 opinions