Must a scribe write STaM (Sifrei Torah, Tefillin, Mezuzot) in 'ketivah tamah' (the traditional calligraphic script style)?
Synopsis
L'chatchila a scribe should use the traditional ketivah tamah script as transmitted by the Sages and known among scribes. The dispute concerns whether deviation from this style invalidates the document b'dieved.
More in Laws of Mezuzah
Does a letter's shape becoming defective after writing (through a hole, tear, or smudge) invalidate STaM?
1 opinions
Does partial resemblance of a letter to another letter (only part of the letter resembles a different letter) invalidate STaM?
3 opinions
Must each letter in STaM be a single unified entity (guf echad), and what does this require for letters with detached components (such as the Yud of an Alef, the Yuds of Shin and Ayin, the Yud behind a Tzadi)?
5 opinions
What is the minimum gap required between the suspended leg of the Heh (and Kuf) and the roof of the letter?
2 opinions
Is the leg (regel) of Heh or Kuf touching the roof (gag) a post-writing defect or does it only invalidate at the time of writing?
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Must a scribe add tagin (crowns) to the letters of SHATNEZ GETZ in STaM, and does omitting them invalidate the document?
5 opinions
Are there additional tagin beyond SHATNEZ GETZ that scribes add to STaM, and do they invalidate if added improperly?
2 opinions
Does the prohibition of writing STaM 'shelo kesidran' (out of order) apply to correcting or completing individual letter components (such as a Yud not touching the Alef) after writing the next letter?
3 opinions
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Discussion
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