Is one who ate but did not drink obligated in Birkat HaMazon at the Torah level when he is thirsty?
Synopsis
The Rema cites a minority opinion (the Mordechai) that when one ate but is thirsty and did not drink, his Torah-level obligation in Birkat HaMazon is incomplete. The practical consequence is that such a person may not be the optimal choice to lead and discharge others. Most authorities reject this view.
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Discussion
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