May one interrupt between Shemoneh Esrei and 'Yih'yu L'Ratzon' to respond to Kaddish or Kedushah?
Synopsis
The period between the conclusion of the Shemoneh Esrei's eighteen blessings and the recitation of 'Yih'yu L'Ratzon' is treated as part of the prayer itself. Authorities debate whether one may interrupt in this interval.
More in Concluding Repetition and Kaddish
When one who regularly says supplications (Elokai Netzor) has not yet finished and the chazzan reaches Kaddish or Kedushah, should one truncate the supplications and stand up?
4 opinions
If one has finished all supplications but cannot yet take three steps back because someone is praying behind him, may one respond to Amen and other congregational responses?
1 opinions
Is it proper to recite supplications (Elokai Netzor) before saying 'Yih'yu L'Ratzon' at the end of Shemoneh Esrei?
5 opinions
What spiritual significance does 'Yih'yu L'Ratzon' carry, and how carefully should it be recited?
2 opinions
What is the benefit of regularly reciting the four phrases 'Act for the sake of Your Name / Right Hand / Torah / Holiness' at the end of Shemoneh Esrei?
2 opinions
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May one interrupt Shemoneh Esrei to respond to a Jewish king's greeting?
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May one interrupt prayer to respond to Kaddish, Kedusha, or Barchu?
Errors in Shemoneh Esrei
May one respond to Kaddish, Kedusha, or Barchu after the eighteen blessings are completed?
Errors in Shemoneh Esrei
Does the four-amot waiting requirement between consecutive prayers apply to all types of prayer, or only to the Amidah (Shemoneh Esreh)?
Waiting Between Prayer and Eating
May one respond to Kaddish or Kedushah between Ga-al Yisrael and the Amidah?
Shaliach Tzibbur — Prayer Leader
Is the verse 'Hashem Sefatai Tiftach' (Lord, open my lips) considered an interruption between Redemption and the Amidah?
Shaliach Tzibbur — Prayer Leader
Discussion
Discussion coming soon.
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