Must tzitzit strings be spun with explicit verbal declaration of intent (lishmah)?
Synopsis
All authorities agree the strings must be spun lishmah. The requirement for verbal declaration over mere mental intent is standard, though some detail when the declaration must be made.
More in Who Is Obligated in Tzitzit
Are tzitzit strings valid if spun by a non-Jew while a Jew stands over him and instructs him to do it lishmah?
4 opinions across 3 eras
Must tzitzit strings also be twisted/spun-together (shezurah) lishmah?
3 opinions across 3 eras
If tzitzit strings come undone from their twisting and become sixteen strands, are the tzitzit valid?
2 opinions
What is the minimum and standard length requirement for tzitzit strings?
4 opinions
Are tzitzit strings made from low-quality wool (caught on thorns, plucked from the animal, or warp remnants) valid?
2 opinions
Are tzitzit strings made from stolen wool valid?
3 opinions
Are borrowed tzitzit strings valid (do they count as 'his own')?
1 opinions
Are tzitzit strings from wool of an animal that was worshipped (avodah zarah) valid?
1 opinions
Related from other topics
When relying on Rabbeinu Tam's standard (two complete strings required), is it preferable to seek replacement tzitzit or may one simply continue wearing the current pair?
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Does the tenai require a spoken declaration or is mental intention sufficient?
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When blessing over appetizers at the start of a meal, can one explicitly intend to exempt bread, and if so, does that intention succeed?
Order of Foods
Before zimun, should one verbally announce the intention to bentch (recite Birkat HaMazon)?
Zimmun and Joining Groups
May one purchase tzitzit strings (without a garment) from a non-Jewish merchant?
Purchasing Tzitzit from Non-Jews
Discussion
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